Monday, November 18, 2013

For those who Struggle with the Scriptures

Luke 20:27-38

November 10, 2013

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            “Do you believe in the Virgin Birth?”  That was the leadoff question a Pulpit Nominating Committee asked in my first interview after seminary.  There was a whole range of subjects they could have raised to begin our conversation, but they chose that one.  Why?  Why was that so important to them?  That’s what I asked myself when I faced those nine who examined me with all the scrutiny of a customer looking over a used car.  Truth be told, I was taking their measure as well.  What are these people like?  What’s important to them?  What will they expect from me?

            It turned out that the Virgin Birth question was a litmus test to determine my view of scripture.  One of them said, “We just wanted to know if you really believed in the Bible.”  For them the Bible was a pretty simple book that could be summed with the bumper sticker slogan, “God said it.  I believe it.  That settles it.” 

            They wondered why people argue over scriptures that seemed to them so crystal clear.  They were puzzled when they heard folks in the larger church wrestle over the controversial questions of gay marriage, abortion, and war.  Some of them never squinted and shook their heads over some hard to understand scrap of scripture - and they felt bad for those who do. 

             Maybe there’s someone here today like that.  Maybe the Bible is for you a very simple book and you know exactly what it says and what it means in every verse.  Chances are better that you have found the Bible sometimes hard to read and difficult to understand.  You have struggled over the scriptures and are more akin to the preacher who said, “Anyone who reads the Bible and is not puzzled at least half the time doesn’t have his mind on what he is doing.”

            In our scripture today we get to eavesdrop on a Bible showdown between Jesus and the Sadducees.  Both will quote from scripture, but only one “rightly handles the word of truth.”[1]  This is more than a matter of personal interpretation and not every answer is right. As we see Jesus plumb the depths of scripture we may learn how to better understand God’s Word for ourselves.  Let us pray:

            Lord, you have chosen to reveal yourself to us through words printed on a page, but we confess we often find them hard to read and even harder to take.  So, we close the book and find something else to divert and distract.  Open our eyes today.  Through your Holy Spirit lift these words off the page and into our hearts.  Through Jesus Christ, the word made flesh we pray.  Amen.

            “Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question.”[2]  Now questions are good. That’s how we find answers, how we learn things. Although, my teachers always said, “there is no such thing as a stupid question”, there are questions that are insincere, questions we ask for purposes other than learning. 

            For example, when my wife asked me before I left for church, “Are you really going to wear that tie?” – she was not looking for information.  When my son looks at my desert and inquires, “Are you going to eat that?” – this is not an abstract search for knowledge.   When one of you comments on my sermon at the door and asks, “Are you crazy?” – You are not really wondering about my mental heath – or maybe you are.
 There are questions and then there are questions.  Some are sincere.  Someone is really looking for an answer. Some are not.  The question is intended only to provide some entertainment or amusement, an intellectual distraction.
William Willimon tells about the time a great and aging preacher Carlyle Marney came to the Duke University Chapel.
 A student asked, "Dr. Marney, would you say a word or two about the resurrection of the dead?"
 Marney replied, "I will not discuss that with people like you."
 The student was surprized and a little offended, "Why not?"
 Marney said, "I no longer discuss such matters with anyone under 30.” 
Again the student surprized and a litte offended asked, “Why not?”
            Marny said, "Look at you, in the prime of life, powerful and filled with potential - never have you known honest-to-God failure, heart-burn, real disapointment, weakness, solid defeat, brick walls, mortality. So what can you know of a dark world which only makes sense if Christ is raised?"
            There are some questions that should only be asked by those who are desperate for an answer.  There are some subjects so sacred we dare not play with them like some kind of theological toy. When the Sadducees asked Jesus about the resurrection they were not really wanting an answer that spoke their souls.  What they were doing was setting a trap because they didn’t even believe in the resurrection. This was just a hole they dug a hole and covered it with leaves, and dared Jesus to cross.
            “Teacher, Moses wrote for us (right here in Deuteronomy) that if a man’s brother dies and he leaves a wife but no children, the man is supposed to marry the widow and raise up children for his brother (so he will be remembered).  Now, let’s say there were seven brothers; the first married, and died childless; then the second married her and died and then the third and so on and so forth until all seven died childless.  Finally, the woman also died.  In the resurrection, whose wife will the woman be?”[3]
            This was not a real question.  The real question has to be, “What was the seventh brother thinking as he stood to marry this woman who had buried all six of his brothers?”  He’s got to be tugging on his collar and looking for a loophole to get around that verse that told him he was supposed to do this.[4]
            This command was in the Bible and more than that it was in the Thorah.  That was important. The Sadduccees believed all the answers to life’s big questions could be found in the Books of Moses, the first five books in the Bible. As far as the Sadducees were concerned, if it wasn’t in the Thorah, it didn’t matter, and they could find resurrection nowhere in those five books.  So, they concocted a trick question about this woman and her seven husbands as a litmus test to separate the liberal from conservative, old school from new, tradition from the latest fad.
 They thought they had Jesus because their trap was so exquisite.  How could he choose one and ignore the others who had all been legally married to this woman?  And if he said all seven would be her husband in heaven, well everyone could see the problems with that. Heaven would soon become hell. They could anticipate no answer that would not make him look foolish.  This was the first example of “gotcha” journalism.
            You see the Bible can be used to hurt or heal.  It can be used to curse or bless.  It can be used to confuse or to shed light, to be be a hammer or a “lamp for our feet and a light for our path.”[5]
            But, how can the average person know when the Bible is being used to rightly instruct or wrongly destruct.  When you are on the sidelines watching the religious pros go at it, amd they are throwing scripture around like name-droppers at a political party,  how do you know which one is right, which one to listen to?
            The first question to ask is, “Does this make sense?” The Sadduccees story of the woman and the seven brothers is what some call “logic chopping”.  Others call it “proof texting”.  It works like this. You take a scizzors and snip out a bit of scripture here and a bit of scripture there, maybe find some contemporary idea that is floating around, and then you tape the whole mess together to prove whatever it is you’re trying to prove. In that way peope over the years have used the Bible to justify slavery, the subjugation of women, and why God has chosen a particular side in war.
            Most of us have pretty good instincts and know when that is being done.  You knew the question of the woman and the seven brothers was ridiculous because that kind of thing never happens. You never see that in real life so you knew this was just a game of gotcha.  A red flag went up right away, so if you were in the crowd that day you would have known to hold onto your wallet.
Most of the time we know when a salesman is trying to sell us a bill of goods.  But, sometimes we do get snookered and end up bringing home the gizmo that’s guaranteed to help us lose weight, look better, and live longer.  Sometimes our instincts are not enough.  We need to be careful about relying too much on our feelings, or even the way we usually think, because we thought that gizmo was a good idea at the time. 
Jesus knew that too and that’s why he returned to the scripture because it speaks with the authority of God.  He said, “Moses himself showed in the story about the burning bush, where he speaks of the Lord as the God of Abraham, Isaac, and Jacob.”  Jesus point is that when God spoke he used the present tense.  He didn’t say “I was”, he said “I am.”[6]  So God is God not of the dead, but of the living.  Here, we have an early hint of resurrection, a clue that will lead us to something yet to come.  This, the Sadduccees with all of their emphasis on the Thorah missed. 
That’s the thing about scripture.  You can study it for years, but not see all that is there.  You can spend every morning in the Word and still stumble upon a phrase or meaning you never noticed before.  You will never master it, and that is both its frustration and its glory. 
There will be passages you will never understand because the Bible itself says, “For now we see in a mirror, dimly, now we know only in part.”[7]  For some that is a roadblock.  It stops them dead in their tracks.  They hit some verse or story and wonder how Jonah could fit in that fish or how Jesus could walk on water.  They don’t understand why God would “harden Pharoah’s heart” or send an apocolypse in Revelation.[8]
These questions without answers prompt them to slam the book shut and return it to the shelf. But, if you do that you throw the baby out with the bathwater, and that’s too bad because there is truth here that can be found nowhere else.  There is comfort in these pages that can carry you through your next operation.  There is hope that is promised if that operation doesn’t go so well.
The Sadducees stumbled over Jesus’ promise of resurrection because they could only conceive of heaven as being like this world - only bigger.  They were like six year old boys who shudder at the thought of ever kissing a girl and can never forsee a time when that might be a good idea.  Let ten years pass though and their thoughts on this subject will change.  That, Jesus said, is the difference between this world and the next.  We will look at things differently because then, the Bible says, we shall “know more fully” and more importantly we shall be “fully known.”[9]  The Bible puts it this way, “It does not yet appear what we shall be.”[10]
Whatever it is we shall become and whereever end up can be discovered in clues scattered through the scriptures.  Finding them and understanding them is worth the effort because they do serve as a “lamp for our feet and a light for our path.”  That’s how we know how we should then live.
Chances are you are going to need some help for no other reason than “two heads are better than one.”  That’s why we believe our Adult Education Classes and small group ministries are so important. Even I, after all my years of study, will sit in one of these groups and hear a new take on some bit of scripture I’ve read a hundred times before.  Someone new to the scriptures will see something I had missed and that is exciting because it means I’m still growing and growing in the Lord is always better than standing still.  Moving streams are always more clear than stagnant waters.
If, in frustration, you have slammed this book shut and thrown it in the corner, I encourage you to pick it up once more.  Remember there will be some things you will never understand and some things you only think you understand. But, there will be a few words that will leap off the page and you’ll nod your head and smile and even feel your pulse rate rise.  Like the two who walked with the risen Lord on the road to Emmaus you may say to yourself, “Did not my heart burn within me while he opened up the scriptures.”[11]
Let us pray:
O Word of God incarnate, O Wisdom from on high,
O truth unchanged, unchanging, O light of our dark sky;
We praise you for the radiance that from the hallowed page,
A lantern to our footsteps, Shines on from age to age.  Amen.[12]

           

           

           

           

           
             



           






[1] 2 Timothy 2:15
[2] Luke 20:27
[3] Luke 20:28-33
[4] Deuteronomy 25:5
[5] Psalm 119:105
[6] Genesis 3:6
[7] 1 Corinthians 13:12
[8] Exodus 14:8
[9] 1 Corinthians 13:12
[10] 1 John 3:2
[11] Luke 24:32
[12] O Word of God Incarnate.  The Presbyterian Hymnal #327

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