Wednesday, December 11, 2013

And a Little Child Shall Lead Them

Isaiah 11:1-10

December 8, 2013

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            If life were recorded on a scorecard; if everything you did, and everything you had were tallied with check marks in boxes; then the scorecards of Leonard and Hazel Wiles would have been unmarked save for one check.  They had each other.  But, even that relationship was shaky.  Other than each other though, they had little to show for their lives.

            Neither had much education. They had little money, and even less hope.  Each had been married and divorced.  Each came from family backgrounds, which were wastelands of love.  Each had seen their lives spiral downward because of the bottle.  Alcohol provided a fog to cover their pain.

            Their marriage bore no children, which was probably just as well, because it is hard to raise a family on next to nothing.  She was in her forties, and he was in his mid fifties.

            They lived their lives on a flat gray plane, no color, and no spark, empty of any real meaning or purpose.  Their prison had no walls and no bars; yet still they dragged the heavy chains of disappointment, discouragement, and depression.

            A hundred miles away, another life squeaked into existence.  His name was Andy.  He was a thalidomide child.  His mother, when she was carrying him had used a prescription drug called thalidomide, which the medical world said was safe and beneficial during pregnancy.  The medical world was wrong. 

            Hundreds of babies were born with severe birth defects.  Andy was one of the worst.  He had a strong, active and healthy mind; but he no arms and no legs.  Abandoned by his mother and father because of his disability he lived a life trapped…trapped by his physical infirmities, trapped by the institution in which he lived; trapped because no one would love him.  He was a helpless, completely helpless child.

            The lives of the Wiles’ and Andy existed oblivious to each other for six years.  Then through a wildly coincidental series of events, the Wiles’ became the guardians of Andy for legal purposes only.  They were the ones who needed to sign the papers to keep Andy institutionalized.  It was a simple formality.  They did not even have to see him.  It could be done through the mail.

            After a while, this shallow relationship began to tickle Leonard’s mind.  He began to wonder what the boy was like.  So, one day he took a train to visit and see the child with no arms and no legs.  The seeds of friendship formed.  On the way home, Leonard felt good.  He had done something nice for someone else with no thought of any return.  Other visits followed.  They went on outings, to cafes and such.  Then one day Leonard brought Andy home for an overnight visit.

            Something began to happen.  The spark, the enthusiasm for life this limbless child had began to rub off on Hazel as well.  And their lives for the first time began to have color, began to have hope, and began to have purpose, because their lives for the first time were really beginning to be shaped by love.  In their efforts to help Andy overcome some of the limitations of his disability, they also began to overcome some of their own limitations.  Everything about their lives turned around.  They were transformed, changed by the life of this little child.[1]

            The Bible puts it this way, “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and a little child shall lead them.”[2]

            These words, were of course, originally spoken to declare that the Messiah would come into our world as a little child, and that in the kingdom of God, the attitude of a child will become the modis operandi or “method of operating among God’s people.   “Whoever does not receive the kingdom of God like a child”, Jesus said, “shall not enter it.”[3]

            These words, “and a little child shall lead them” are spoken as a promise to each succeeding generation at Christmas. The promise is that the wolf shall lie down with the lamb, that enemies shall live in peace, that those who suffer from internal turmoil shall be healed.  But, how is that possible?  How is it that a child can bring such redemption?  How can such a child re-order life like that?  How can we understand the power of Bethlehem?

            Let’s go back to that couple who thought they had nothing going for them, and a limbless child who didn’t have anything going for him.  Maybe we’ll see how that’s done.

            In the transformation, which took place in these three lives, three things happened, three things that should be happening in Christian lives everyday.

            First, Andy, the helpless child brought out the best, the very best in two people who had only seen the worst in life.  Because he needed them, they soon saw that they also needed him. He helped them to reach a higher potential, a greater goal.  They extended themselves; they stretched themselves beyond all the limits they ever set for themselves.

            Because of   Andy’s limitations, Leonard became an inventor.  At 55 years of age he took up a new skill. He tinkered and studied and planned and worked so he was able to create a machine that would help Andy become more mobile.

            And Hazel, in her late 40’s now became an instant mother.  More than that, she became a mother to a child that many saw as repulsive.  She bathed, disciplined, and loved a child that many saw as unlovable.

            Yet, not only did their skills and knowledge increase; but so also did their ability to give, their inclination to help, and their desire to love.  Andy is not the only child to bring that out in people.

            One of the things I remember when we lived in Pittsburgh and miss about Christmas back then was following the KDKA Christmas drive for Children’s hospital.  There, nearly the whole broadcast day for a week or more was dedicated to raising money for the children.  They set up the announcer’s booth in an open-air storefront and anyone who brought in any contribution at all could get on the radio.  And thousands of people come with money they’ve collected at school or work or in their neighborhoods; singing carols and selling cookies.

            When they get on the radio they would call out “Hi” to Mom and Dad, or they would talk about how they raised the money, and maybe they’d even sing a Christmas carol.

            Now, I majored in Broadcasting at Penn State, and according to every principle I learned, this should have made for lousy radio, because these ordinary people who would find themselves on the air often couldn’t sing…at all.  Many of them couldn’t really talk or make coherent sentences.   They didn’t come close to the voices of the professional announcers. But, it didn’t matter, because these people have stood out in the cold, they extended themselves, they stretched themselves, they gave of themselves so that children might be given a chance at life.  That is good radio.  I think it is great radio.

            “And a little child shall lead them…” 

Leonard and Hazel Wiles found that out.  They discovered they could do more than they thought they could.  But, they also discovered something else.  They found a purpose to their lives.  They came to see that life does not simply exist for the receiving and acquiring.  They discovered that eternal truth that God has been trying to impress upon stubborn hearts since time began.  That simple fundamental truth is that the joy of living does not rest in how much you get, but in how much you give.  Sometimes you discover that these opportunities come when you least expect them.

            Dr. Bryant Kirkland, former pastor of the Fifth Avenue Presbyterian Church in New York City, tells of traveling to preach on the West Coast one winter:  “I needed the time on that three hour flight to study and prepare”, he said, “so I buckled down and let everyone near me feel the tension.  I sent out by my attitude a message – don’t bother me, I’m a busy man with places to go and work to do.” 

When you are traveling by yourself you don’t really get to choose who will sit in the seat next to you.  In this instance a young woman and her toddler child slipped into the seat next to his.  Dr. Kirkland thought to himself, “This will be difficult”. So, he said, “I kept a straight face, stared at my sermon notes, and looked very Presbyterian.”  That lasted for about six minutes.  Pretty soon, this little boy began fussing around.  “Man, man,” he cooed at me and strectched out his arms.  That was it.  “I couldn’t resist.  So, I put my sermon back into the briefcase and picked him up out of the seat and just loved him all the way across the country.  When we landed in Los Angeles, his mother said to me, “Thank you for doing that.  He lost his father not long ago, and he has no man to muss him up like that and love him.  Thank you so very much.”  And Dr. Kirkland said that he didn’t realize how much joy and peace that little boy had brought into his own heart until he was back in that airport crowd.  And a “little child led him” when he least expected it.

            Finally, the Wiles learned something, gained something they thought they could never have.  That is hope.  In circumstances that would seem to knock anyone down, which would seem to kill all hope, in circumstances which could seem to get no worse; Hazel and Leonard Wiles learned to have hope in the future.

            Each day brought a new challenge.  How much more can Andy learn to do?  How much more can we learn to do?  Their outlook, their perspective, and their lives were now oriented toward the future.  Rather than focusing on what Andy couldn’t do, they imagined, they tried to think of what he and they could do.  When they did that they left behind their self-imposed limitations.

            In the midst of financial difficulties, in the midst of advancing years, in the midst of Andy’s disabilities, they all learned to hope.

            If you ever tried to put yourself in the Bethlehem scene, you can do no less.  In the midst of a country oppressed by Roman rule, in the midst of a province governed by a jealous ruler who wanted to see that child dead, in the midst of a cold stable, in the midst of all this, a child is born who brought a new hope for us all.  We have hope in the future because the future that child brings.[4]

            It is that future that each of us needs to hold onto.  That child grew up.  He no longer lies peacefully in a manger.  He grew up.  He preached, he healed, and he laid down his life for you and for me.  Because He lives, you and I also live lives of purpose and hope and love.

            Jesus stretches us.  He helps us to extend ourselves beyond the limits we have set on ourselves.  He tames the wolf within us so that it may live with the lamb within us.

            The transformation is often quiet.  Its power is like that of a child.  It is not coercive.  It does not command.  Rather it beckons.  It calls to us like the cry of a child.  Anyone who has ever heard that cry recognizes the power it has.  People will move heaven and earth because of it.  This is the lesson learned by Leonard and Hazel.  It is one we should all remember.

            So, if you will be fortunate enough to celebrate your Christmas in the presence of a young child, count your blessings.  If not.  If children are grown and gone; remember that it is the Christ child whose birth we celebrate who calls you forward and lifts you upward.

            “The wolf shall dwell with the lamb, and the leopard shall lie down the with kid, and the calf and the lion and the fatling together, and a little child shall lead us.”

                       
Let us pray:

            God, our Father, help us to truly be your children.  Help us, where we need it, to become like children in our approach to life and to our faith. We ask now that if there is anyone here who needs to be renewed in Jesus Christ that Your Spirit will touch that person’s life right now, and that the change will take place.  We pray in Christ’s name.  Amen

           
             

           





[1] Wallace, Margorie, Robson, Michael: ”On Giant’s Shoulders”. Reader’s Digest, September 1978, pp 219
[2] Isaiah 11:6
[3] Mark 10:15
[4] Matthew 2:16

Tuesday, December 3, 2013

Dressing Up for Christmas

Romans 13:11-14

December 1, 2013

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There are in every life - moments that matter.  There are times we remember with great clarity: the first day of school, your first kiss, the day you were married.  You may even remember “the hour you first believed”.  Some can tell you to the second, the moment they came to believe that Jesus Christ was and is who he said he was, “the son of the living God”. (Matthew 16:17)  They can tell you on which day they made their confession of faith.  For others that moment is more blurred; and memories not so clear; but its impact is just as profound. 

There is a spiritual birthday for all who claim Christ; but like all birthdays, they mark only the beginning of life; the beginning of a succession of moments that matter. The time that we have is a gift from God.  It is a gift which moves and matters.  It takes us from one place and leads us to another; and it carries with it meaning and purpose.

“Salvation is nearer to us now than when we first believed”; so take care you do not squander the time you have left.  God can help you make the most of it; make it matter. So, use your time wisely; for it is a most precious gift.  Before we begin to unwrap this gift; let us pray:

God of Eternity; you have placed within each of us a spark of eternity, a glimpse of what is to come.  Yet, we remain trapped in time which seems too short and goes by too fast.  So, we pack the hours and days with activities, with things to do, places to go, and people to see.  Yet, at the end of the day or even our lives we look back and wonder - what was it all for.

Awaken us to the opportunities you place before us; strengthen us for the challenges ahead.  Help us to make our moments matter as we learn to live and love through Jesus Christ.  Amen.

Today is the first Sunday in Advent. That means there are twenty-four days to Christmas.  Now, if you are a young child anxiously waiting for a favorite toy or game that will feel like an eternity. Time will tick away through molasses. The very young ones may wake up every morning and ask “Is it Christmas yet?”  If you are a parent or especially if you are a grandparent, time will fly faster than Santa’s sleigh. You have so much to do and prepare for that before you can blink an eye it will be here.

We all have different experiences with time. About thirty years ago, I had the opportunity of staying with a Jamaican friend and his family deep in the mountains some twenty miles south of Montego Bay.  That’s where I learned that there are two kinds of time.  There is obsessive-compulsive, calendar watching, clock winding, be there five minutes early, northern American time - and then there is Jamaican time.

Now, Jamaican time ignores the clock and barely acknowledges the calendar.  “I’ll pick you up outside the Sandals Resort at three o’clock” really means “look for me about four, but it will probably be five.”  My friend didn’t leave me waiting to be rude.  For him it was not a matter of control or exerting power.  It was not done out of a feeling of self-importance; of thinking that his time was more important than mine. Rather, I discovered his view of time was formed by his tendency to become “lost in the moment”. That is, he gave his full attention to the people he was with and the activity in which he was involved.  He was so present to the moment that he was living now that he didn’t think much about the next moment until this one is over.



Contrast that with the view of time which dominates our community especially at Christmas. We will fill up our calendars, trying to fit as much activity as possible into the time we have. We will check off our to-do lists with frantic urgency.  Yet, at the end of the day, or year, or at the end of our lives we wonder with great anxiety if we have really lived or if we have just gone through the motions. We are always thinking about the next thing we’re supposed to do, or the next person we’re supposed to see, or the next place we’re supposed to go. As a result, we are not really present to the people we are with right now. We become like those annoying people we meet at cocktail parties whose eyes are always scanning the room looking for someone more important to talk to.  We move through life as if on autopilot; not really paying attention.

To that way of thinking, to that way of living Paul says, “Love is the fulfilling of the law.  So, be aware of what hour it is, how it is full time now for you to wake up.  For salvation is nearer to us now than when we first believed.” (Romans 13:10-11) In other words, be present to the people you are with; be aware of what God is doing; and cherish the time you have.  The Greek word for this view of time is “Kairos”.

Kairos is God’s time, the existential moment of opportunity and decision.” (Stott, John: Romans pg 351) It differs from another Greek word for time - “chronos”; from which we get our word chronometer or clock. Chronos simply refers to minutes, one piled upon another.  Chronos is the second hand slowing to a crawl at two-thirty on a Friday afternoon.  Chronos is being stuck in traffic when you are already late for an important appointment.  Chronos is a boring preacher who never seems to get to the point. (Now, I can see many of you are puzzled by this last statement; but believe me, this does happen --- in other churches, of course.)

“Kairos” on the other hand refers to those moments that matter; that make a difference.  The hands on the clock seem to spin faster during those Kairos moments.  Time telescopes because we become less aware of ourselves and more aware of the people and circumstance around us.  We become more present to one another.

 Shortly, we will enter into one of those moments that matter.  We stop what we’re doing.  We pause from the hustle and bustle; hopefully we even keep from reflexively checking our watches in order to be “present unto the Lord.” 

It is an appointment that Jesus makes with us. “Wherever two or three are gathered in my name, there will I be.” (Matthew 18:20) The Lord’s Supper is our standing appointment to be present to the Lord; because he promised he would be present unto us. The Lord’s Supper is that in-between time, the transition between the Kingdom of the world in which we live and the Kingdom of God into which we will soon enter. It can be one of those moments which move us from one place to another; which provide meaning and purpose.



When you taste the bread; when you drink the cup Christ reminds you of what he has done; the sacrifice he has made for you; and he calls you to respond to that precious gift by returning to Him the time he has already given you.  The Lord’s Supper reminds us of what Christ has done; focuses us on what Christ is doing; and calls us forward to what he promises will yet be.  It is about our past, our present, and our future.

This is what the apostle meant when he said, “the night is far gone, the day is at hand.  Let us then cast off the works of darkness and put on the armor of light.” (Romans 13:12)

Now most of us think it is darkness not light that will protect us. If someone doesn’t see what we are doing we think we will be safe.  That’s why students sit in the back of class. When the teacher asks a question they do not know the answer to, they will shift in their chairs to hide behind the student in front of them figuring that if the teacher doesn’t see me the teacher will not call on me.

That’s why some people look around when they ding someone’s bumper in the parking lot. They figure if no one saw it they can get away with it.  They can walk away from it. Darkness they think will be their friend.

But, sometimes it is not. If you are walking down a dark alley late at night in a neighborhood you do not know, you look for the light, you run to the light because you know it is the light that will protect you. People are less likely to hurt you in the light of day, less likely to do you harm if everyone else can see.

It is light that protects us and so Paul wrote put on the armor of light and later clarifies what that means, “put on the Lord Jesus Christ”.

This is the time of the year, when people will put on their Christmas clothes of red and green.  They will wear the Christmas ties and their Christmas socks and some will don their Christmas sweaters.  That’s how we put on Christmas, but how do we put on Christ?

Paul tells us in the letter he wrote to the church in Colossae, “Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” (Colossians 3:12) The old bumper sticker summed it up.  Ask yourself WWJD?  In every circumstance, in every trial, in every temptation, “What would Jesus do?”

As we move toward our Christmas celebration we will become increasingly time conscious; when in fact, we should become more Christ conscious. In a Santa Claus world this is not easy. Few television programs let Christ into their holiday shows. The gift giving idea sold by department stores is not connected at all with the gifts of the Magi offered to a new born King; but is instead interwoven with presents we give to each other.

Yet, if the season is to have any impact on our lives at all it will be when those “kairos” moments break through the “chronos”.  It will be when we cast off the works of darkness and put on the armor of light that we will better catch a glimpse of God moving in our lives.

Thirty years ago, while waiting outside the Sandal’s Resort for my friend who said he’d pick me up at three; I learned the difference between the “chronos” and “kairos” view of time.  I never did adopt the Jamaican view.  I fret if I’m late, I keep a calendar and check my watch; but since then I’ve tried to recognize those “kairos” moments that God gives. These are the moments that give our faith muscle.  These are the moments that lift our eyes upward.  These are the moments that keep us facing forward. 

 It demands a spiritual awareness.  It requires you be “present unto the Lord.”  Jesus has made an appointment with you; and in a few moments he will keep that appointment as he promised.  Somehow in the mystery of this Holy Supper Christ will be you.  Awaken to his presence in your life as you remember what He has done; as you open your eyes to what He is doing; and as you hold onto the promises He has made for your future; for salvation is nearer now than when you first believed.

Let us pray:

            Almighty God, who came to us long ago in the birth of Jesus Christ, be born in us anew today by the power of your Holy Spirit.  We offer our lives as home to you and ask for grace and strength to live as you faithful, joyful children always. Amen


.

Monday, November 25, 2013



Giving Thanks in Trying Times

Daniel 2:17-23

November 24, 2013

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Giving Thanks in Trying Times

Daniel 2:17-23

            Many of you have the same custom on Thanksgiving Day.  Sometime over the course of the meal, before or after or in between, you will go around the table and everyone is expected to identify and describe something that they are thankful for. 

            Those who do this year after year have a well-rehearsed litany. They know this is coming, so they are thankful for the same things every year.  They recite it quickly to get it over with. But, guests are always caught off guard, even if they have been warned. 

Some really struggle with this custom because they understand the magnitude of the question, “What are you thankful for?”    They may stammer or stutter a bit because they know that the answer to this question will reveal what they truly value.  When you answer this once-a-year question, you tell everyone at the table, this is what is most important to you. So you don’t want it to sound trivial or shallow, or else people might think that you are trivial or shallow.

            In our scripture today, Daniel gives thanks to God for wisdom and strength to remain faithful in trying times.  This is what he thinks is most important.  In a few moments, you’ll see why these are the qualities that matter.

            Over the course of this message I’d like you to think about this question.  What are you thankful for?  What do you truly value?  What is most important to you?  Figure out the answer to this question and you’ll come closer to God than you were before. First, let us pray:

            Lord, you have given so much to each of us. Grant us one more thing – a grateful heart.  Help us to enter your gates with thanksgiving, and your courts with praise.[1]  Through Jesus Christ we pray.  Amen.

            For Daniel things were going from bad to worse.  He was far from home, and home was rubble burned and scarred.  He was young and at that stage in life when the future is supposed to open up before you like a flower; but the flower was crushed under the boots of a Babylonian army.  They had encircled his city, Jerusalem, broke down her walls, destroyed her Temple, ransacked and looted her homes, and carted off the best and the brightest across a thousand miles of desert to serve as glorified slaves in Babylon.  Daniel was one of those bright young men who were ripped from their homeland.

            Daniel was a man of faith and so decided he would make the best of a bad situation.  He used the talents and abilities God had given him to bloom where he was planted.  His gifts and skills and positive attitude did not go un-noticed; so, he was recruited for an internship to serve in the King’s palace.  He would spend three years learning the language and customs and all that it took to become a valued adviser in government service.  This was about as high as an out-of-towner could expect to go, so this was a plum opportunity for Daniel.

             Daniel did so well in this program that even the King thought him ten times brighter than the native born boys who had a head start in language and customs.  Daniel may be far from home, and may be a prisoner; but he was now at least a prisoner in the King’s palace and there were worse places he could be.

            Then the King began to have a disturbing dream, and the Bible says, “his spirit was troubled and he could not sleep.”[2]  Night after night he had the same dream and it was driving him crazy.  This was long before Freud and the development of modern psychological theory, so, he called in his consultants, the magicians, the enchanters and the sorcerers.  He told them that he was having this worrisome dream, and he wanted them to tell him what it meant.

            They were only too eager to strut their stuff so they asked him to tell them the dream.  The Kings had evidently worked with consultants before.  He knew that if he told them the dream, they would give him some kind of answer, any kind of answer, whether it was true or not.  He wanted to verify their deliverables, so before he signed the contract, he said if you know your stuff, if you really know your stuff you will first tell me what I dreamed. Do that, and then I’ll believe your interpretation.

            The consultants are looked at each in panic other like students who hadn’t studied for a test.  They said, “Your highness, you don’t understand, we can’t tell you what you have dreamed, but we can certainly tell you what it means. So just tell us what you dreamed, and we’ll tell you what it means.”

            The King was pretty cranky.  He hadn’t slept in days.  He raised the stakes.  He said, “If you don’t tell me what I’ve dreamed you shall be torn limb from limb, and your homes shall be laid in ruins.”[3] It was time to put up or shut up.  He had it up to here with sycophants and hangers-on.  He was ready to clean house.  If you couldn’t cut the mustard you would be fired, which in this case meant that you might be literally thrown into a fire.  His edict applied not only to those in upper management, but even on down to those who just completed their internship.

That meant Daniel and his friends were also on the hook.  The ink was barely dry on their diplomas when they are drawn in to this royal battle.  They hadn’t asked to be included in this, but there they were, almost finished before they had a chance to begin.

I want you to follow what Daniel does next, because this can serve as a model for you the next time you face a difficult situation.  First he goes to the King to ask him for more time.  Then he goes to his friends to ask them to join him in prayer. Finally, they go together to God.

That’s not a bad paradigm for dealing with any important problem.  Most of the bad decisions we make, we make because we feel rushed.  We are uncomfortable in the situation, and only what that feeling to end, so we reach for an answer that is quick and easy.  We just want to move on, whether we are ready to do that or not.  We want instant answers before we even understand what the question means.

Daniel could not fake an answer to the King’s question, “what did I dream?”  There was no way to bluff that, so he asked for time.  The King gave it to him.  Most people will, if the problem is important enough.  Most understand that it is better to do it right, than to do it right away.  Those who do not, who are too impatient, usually add to the problem, rather than take it away.

The next thing Daniel did was to gather his friends together for prayer. We do that a lot in the Church, though sometimes we’re not sure why?  Do numbers make the prayer more effective?  Does God hear better when many people ask for the same thing?  Is group prayer like getting out the vote?  Does God answer the prayers of those with the most votes?

I’m not sure that’s it. When Daniel invited his friends to pray with him I think it was more for his benefit than God’s.  When we pray in groups we find encouragement in each other. We have a sense that we are part of something greater than ourselves. When we pray in groups we think a little more about what we are praying for.   We don’t want to be heard as being shallow or trivial, so our prayers become less shallow and less trivial.  Our prayers become more corporate, more concerned with others and less concerned about ourselves.

As Daniel prayed for an answer to the King’s question, he did so not just to save his own skin, but also to save the lives of his friends and even those who didn’t think much of him at all. His prayer was for all the people who found themselves on the receiving end of the King’s anger.

God is gracious.  God gave the answer to Daniel.  He saw the King’s dream and understood its meaning.  Before he goes to the King with this good news.  Before he goes to collect the royal reward that will surely follow, Daniel pauses for a thanksgiving service.  There was no turkey or football.  It was just pure thanksgiving.  He prayed:

Blessed be the name of God forever and ever,
            To whom belong wisdom and might.
He changes the time and season;
            He removes the kings and sets up kings;
He gives wisdom to the wise and
            Knowledge to to those who have understanding;
He reveals deep and mysterious things;
            He knows what is in the darkness,
And the light dwells with him.
            To thee, O God of my fathers,
I give thanks and praise.[4]

Notice, in Daniel’s Thanksgiving service, he identifies first the one to whom he gives thanks.  Blessed be the name of God.  The Lord is the one to whom we give thanks.

A friend of mine observed:

I am amazed at how easily Thanksgiving is accepted in our country.  As far as I know none of the atheist groups are trying to get rid of it.  No one thinks their rights are violated by Thanksgiving.  On that day, we shut the country down, but no one will march on the capitol with placards saying, “Down with Thanksgiving.  Why is that?  Why do we get away with all this government-sanctioned piety in the country?  Perhaps it is because our souls all long to give thanks.  It is what they do best.  It is what souls were designed to do.”[5]

We all have this instinct but many don’t know how to direct it.  That’s why some have fallen into the habit of calling this Turkey day.  It’s easier to celebrate the slaughter of a defenseless bird than it is to acknowledge that there may be someone other than myself who is responsible for the blessings I enjoy.  If I recognize a power greater than my own, I will have to come to grips with the reality that I don’t know all the answers nor do I have the strength to meet all situations.

That is why Daniel thanks God for wisdom and courage and strength.  These are the things that really matter.  Daniel more than most understood how quickly the blessings we take for granted can be taken from us.  He knew how quickly the security of a strong wall could be broken down. He had seen the Babylonian army do just that.  He knew how trust in our own ability to repel an invader could be erased in a moment of national turmoil, how your world can be changed in an instant – and so do we.  We have also seen how vulnerable we are.

That’s why Daniel prayed for wisdom and courage, because an enemy who can attack out of the blue cannot destroy these blessings from God.  That’s why we pray for wisdom and courage as well, and why we give thanks when God provides them.

If around your Thanksgiving table someone asks you to identify what you are most thankful for, consider carefully your response because it identifies what you think is most important.  There are blessings that God has given you that give you joy, a warm home, a loving family, and a good job, even your health.  Then there are blessings that God gives you that are essential to your soul – faith, hope, love, wisdom, strength, and courage.  These are qualities that can only be given away, but never taken away.  They are the gifts for which we ought to truly be thankful.

I close with one of those thoughts that float around the internet.  I don’t know who wrote it or where it came from, but it captures the heart of this message.

I asked for strength that I might achieve,

            He made me weak that I might listen.
I asked for health that I might do greater things,
I was given grace that I might do better things.
I asked for riches that I might be happy,
I was given poverty that I might be wise.
I asked for power that I might have the praise of men,
I was given weakness that I might feel the need of God.
I asked for all things that I might enjoy life.
I received nothing that I asked for,
All that I hoped for.
My prayer was answered.

So, give thanks with grateful hearts, for all that God has given and all that He promises yet to come.







[1] Psalm 100:1
[2] Daniel 2:1
[3] Daniel 2:5
[4] Daniel 2:21-22
[5] Barnes, Craig:  Choosing Gratitude.  November 22, 1998.

Tuesday, November 19, 2013

T.M.I.
Luke 21:5-19
November 17, 2013

            Fundamentalism has become a force in almost every major religion.  You will find it in Islam, Judaism, Hinduism, and in Christianity.  Although the followers of each have strong and opposing views on the nature of God and humanity, sin and salvation, they do share one common conviction – the world is changing too fast and that’s why they want to hold onto the tried and true. 
            Sometimes I feel the same way.  Every time I’m forced to learn a new computer program because the manufacturer no longer supports the old one, the one I bought only three years ago, I ask, “What was wrong with the old one? I liked the old one.  I understood it.  Why did they have to change it? Now I have to start all over and learn something new?”
            Old ways are comforting and change can be unsettling, but, get used to it.  It is inevitable and it is accelerating.  There are people here today who remember horse and buggies, telephones you had to crank and movies that had no sound.  In one lifetime we’ve gone from Wilbur and Orville Wright flying a hundred feet over a sand dune in Kitty Hawk to Neil Armstrong walking on the moon.  Who knows what kinds of changes my children will see in their lifetimes?  That is just technology.  Consider the changes in views and lifestyles and it will make your head spin.
            In our scripture today Jesus speaks of the things that change and the things that don’t and you might be surprised about which is which.  Before we try to figure that out, let us pray:
            Lord, we live in a world of constant change; some good, some bad and some in-between and sometimes it is hard to know which is which.  Grant us wisdom so that we can know what to hold onto and courage to let go what we should.  Amen.
            Anyone approaching Jerusalem in Jesus’ day couldn’t help but gawk at Herod’s Temple erupting from Mount Zion.  Josephus, a historian of the day said it was built of stone and marble, fifteen stories high, and covered with gold.  When sun’s rays reflected off it you had to squint and cover your eyes.  It was a symbol of Israel’s faith and wealth and power; the National Cathedral, White House and Wall Street all rolled up into one.  So, it was a source of great pride for the people.  No matter what kind of hovel you lived in, no matter that the Romans ruled your nation, you could still point to the Temple and say with pride, “Look at what we built!”
            Jesus had just come to town riding on the back of a donkey to a cheering crowed waving Palm Branches and some of his disciples had to be impressed with the sight.  They were small town fisherman and farmers so the Temple made a big impression. Still under construction, they had to be overwhelmed by foundation stones, which were huge and skillfully cut.  You can still see them today in the western or “wailing wall” in Jerusalem.  Not only was the Temple built to last, it was also dedicated to God so Peter and Andrew, James and John quite naturally concluded that the Lord would watch over it - protect it. They thought it would stand for a thousand years.
            So they were more than a little surprised to hear Jesus say, “the days will come when one stone will not be left upon another.”[1] If you are looking for something that will endure – this isn’t it.  If you are looking for something that will not change – look somewhere else.
            The disciples, naturally incredulous and curious, asked Jesus when this catastrophe would take place.  They wanted a sign, a warning, so that they could get ready, or at least skip worship that day.
            All of us are interested in the future, and wouldn’t mind knowing what’s going to come around the next corner as long as it will be good news.  If it will be bad, we’d just as soon not know.  Peter and Andrew and the rest may have been thinking the same thing when Jesus told them what to look for.  They may have been sorry they asked.
            First, Jesus said, beware that you are not led astray, for many will come in my name and say, “I am he!” and “The time is near!” Do not go after them.[2]  “Not everyone who says, “Lord, Lord”, will enter into the Kingdom of God.”[3]  There will be those who claim to speak for God but do not, who will use the name of God to garner votes or gather disciples or even call for violence. 
            Clearly, truth mattered to Jesus.  He did not take the view that “all roads lead to heaven” or “It doesn’t matter what you believe or who you follow as long as you’re sincere.”  He did not diminish the importance of the decisions we make.  They do matter, he said so choose wisely the kind of life you will lead and for what you might be willing to die, because that is what separates opinion from faith.
            The Apostle Paul spoke of this as well in a verse that sounds vaguely familiar, “The time will come”, he said, “when people will be lovers of themselves and so lovers of money, boasting and arrogant, abusive and unholy, haters of good and lovers of pleasure rather than lovers of God, holding to the outward form of godliness but denying its power.  Avoid them!”[4]
            That last part helps us discern between the true and false prophets that Jesus described.  There are those who hold the outward form of godliness, but deny its power. 
            When you listen to a preacher, this preacher, or any other, the question you should always be asking is, “Do these words spring from God’s Word or is the resemblance merely coincidental?”  Is the sermon shaped by the Word of God or does it try to fashion the Word into the preacher’s own image? Is the preacher really trying to discern the voice of God or is he just enamored by the sound of his own voice?   Does it just hold the outward form of godliness, but deny its power?  That’s one way we can know the difference between those who seek the truth and those who will settle for a lie that sells.
            That we hear from so many today who seem so willing to package faith and market it in the same way we sell soap indicates we may be closer to the end than we are to the beginning.  When some seek only of the rewards of faith but ignore its responsibilities, Paul’s prophecy hits close to home. “For the time is coming when people will not put up with sound teaching, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth to wander away to myths.”[5]
            So, if a preacher says something that raises your blood pressure, your first question should be, “Is that really in the Bible, and is it being rightly interpreted?  Maybe we should have a talk about this.” That’s what it should be.  But, for many, the first question is, “Where’s the nearest exit?” or “Where’s a church that will say what I want to hear?”  If that’s the case, Jesus said, you’ve come upon one of these signs that indicate you may be closer to the end of faith than to its beginning.
            Understanding the next road sign is even more difficult than the first because it is so dramatic.  “When you hear of wars and rumors of wars, do not be terrified; for these things must take place first.”[6]   Jesus held no Polyanna view of the world.  He knew that as long as sin existed conflicts would endure and these would be resolved through war.
I was born during the back end of the Korean War, and in my lifetime have seen the Viet Nam War, the Cold War, the Persian Gulf War, and the War in Afghanistan and  the war in Iraq.  Terror has been part and parcel of the human existence and will be forever captured in the images of twin towers crashing to the ground.  Even so, Jesus says, “Do not be terrified.”
            How in the world do you do that? How do we face all we face in this world and not be a little terrified?  How do you pick up the newspaper in the morning and not be a little worried?  How do you go to the hospital or funeral home and not be a little afraid?
One preacher put it this way, “Scripture is clear, this is possible only for those who are convinced that something decisive has happened in the life and death of Christ, that God has entered our world and -- despite what we do with the world -- will not desert us. There is no way to think about the future realistically without thinking with faith in the fact of God’s loving grasp on the future.”[7]  That’s what Jesus meant when he said, “Let not your hearts be troubled and neither let them be afraid.  Believe in God, believe also in me.”[8]
            These dark times and difficult day will give us, he said, an opportunity to testify.”[9]  For it is during the dark times that God’s light shines more brightly.  It is during the difficult day when faith is tested do we learn whether or not it is real.
            That is something all of us are looking for.  In today’s Internet age, accumulating information is as easy as typing a few words into a search engine.  Instantly, your computer will tell you how many “hits” you have.  What it will not do is tell you what is important and what is not.  That you have to figure out for yourself, and ironically, the more you know, the harder that becomes.  When I was eighteen I understood the way the world works much more clearly than I do now, and that’s not because I was wiser then – I just didn’t know as much.
            We even have terms to describe that today, “information overload” or “paralysis by analysis”. T.M.I. doesn’t mean Three Mile Island. It is too much information. Knowledge and wisdom have always been two different things.  Job understood this implicitly, but it took the kind of catastrophe Jesus described in this passage that prompted him to even ask the question, “Where shall wisdom be found?”  By this point in his life he learned that it wouldn’t be found in his checkbook or family album. It wouldn’t be found in thick walls and a ready defense, because all of these things can change in a dark moment or difficult days.  So, Job finally concludes, “The fear of the Lord is the beginning of wisdom and to depart from evil is understanding.”[10]
            In other words, even though the great Temple of Herod may be destroyed and twin towers cast down, God remains faithful so “not a hair of your head will perish.”[11]  “Jesus Christ is the one who remains the same yesterday, and today and forever.”[12]
            Live with that conviction; find that faith that endures and the Bible says, “you will gain your soul.”[13]  Let that be your testimony.  God rules the world and nations do not.  The Lordship of Christ has been established and will one day be completely fulfilled in “a new heaven and a new earth.  God will dwell with us and wipe away every tear.  Death shall be no more, mourning and crying a pain will be no more for the first things will have passed away.”[14]
Let us pray:
            For those who face dark moments and difficult days, we pray your comfort O Lord.  For those facing confusing times and difficult questions, we ask your wisdom.  For those who feel weak and heavy laden lend your strength.  For our world, O Lord, grant us thy peace.  Amen.


           
 





[1] Luke 21:6
[2] Luke 21:7
[3] Matthew 7:21
[4] 2 Timothy 3:2-5
[5] 2 Timothy 4:3
[6] Luke 21:9
[7] Willimon, William: “The Things that Make for Peace”
[8] John 14:1
[9] Luke 21:13
[10] Job 28:12-28
[11] Luke 21:18
[12] Hebrews 13:8
[13] Luke 21:19
[14] Revelation 21:1-4