Wednesday, May 27, 2015

Unsung Heroes

Ecclesiastes 9:13-16


            Every year Americans observe the holiday called Memorial Day.  It is set aside to remember those who gave their lives that others might live free.  Recalling their sacrifice should be the emphasis of the day, but many forget.

Maybe you saw the picture a couple of months ago of children playing on the Women’s Vietnam Memorial statue which faces the memorial wall in Washington D.C.  They were climbing on the body of a wounded soldier and through the arms of the nurse holding him. Looking on, wearing a grimace of grief and sorrow was a World War II veteran in a wheelchair.

            When this picture made the rounds on social media and on T.V. many were critical of those children who appeared to be around 6 and 8 years old, but I was not. They were just playing as children do. How would they know what they were doing was wrong? They had no idea of the 50,000 killed in a war that ended 35 years before they were born.  They had no knowledge of the pain and grief of those wounded or those who lost sons and daughters, husbands and wives in this conflict that tore this nation apart.   They didn’t know that what they were doing was wrong.

But, their parents did and they just stood by and watched their children treat this memorial like a jungle gym.  They knew and they did nothing to stop them until someone took this picture.  When they saw the photographer the parents slithered away in embarrassment.
           
            That’s why the stone and statues are not enough.  The stories must be told and retold or people forget.  There is a passage in scripture that describes this historical amnesia, but before we turn to it, let us pray:

            Lord that we may not forget; that we may always remember, speak to us through your word and by your spirit.  Amen

            The Book of Ecclesiastes begins with an introduction, “The words of the Preacher, the son of David, and a king in Jerusalem.”[1]  For this reason, many assume that Solomon penned this because he was the only one who met the criterion.  He was both a son of David and a king in Jerusalem. The somewhat cynical tone of this book prompts the assumption that it was probably written toward the end of his life because it reflects the thoughts of someone who had been there and done that, who had seen it all and done it all and is now trying to make sense of it all.

            He calls himself, “koheleth”, which has most often been translated as Preacher or Teacher, perhaps because he shares the same struggle all of us who stand up here on a Sunday morning face and that is, “Where can I find some good news for people who daily face difficult obstacles and challenges?  Where can I find meaning and purpose, comfort and consolation?  Where can I find something that will get me and them through this coming week?”

            Koheleth though was coming up empty because when he rounded up the usual suspects, when he looked to most of the places we look for comfort, he concluded that all of it is vanity and striving after the wind. 

            He realized that “The race is not always to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the skillful, but time and chance happen to them all. For no one can anticipate the time of disaster.”[2]

            In other words, life is what happens after you have made other plans.  Life is not fair.  People don’t always get what they deserve, good or bad. What makes this all the more frustrating is that those who do important and significant work with their lives do not always get recognition.

            The Preacher said, “There was a city, with few men in it; and a great king came against it and besieged it, building great siege works against it.  But, there was found in it a poor wise man, and by his wisdom delivered the city.  Yet no one remembered that poor man.”[3] 

            No one remembered.  Why? Why did they forget?

            It could not have been because his contribution was insignificant – he was credited with saving the whole city.  Why did no one remember?   Maybe they forgot because they did not build a monument or carve a statue in his honor. That’s why we build memorials and put up statues.  We don’t want people to forget but still they do.

            When I lived outside of Washington D.C.  I noticed there are statues and memorials everywhere.   One in particular stood in the center of a traffic circle I drove around to get to Presbytery meetings at the National Presbyterian Church. In the center of that circle was a stature of a man in an old time uniform.  I must have driven around that circle fifty times and wondered “who is that?” One day on my 51st trip my curiosity got the best of me and I stopped.  I walked up to the base and read the words, General Artemas Ward.  I had no idea who he was or what he did and why someone went to the time and expense to put up a statue in his honor.  Do you?  Did you know he was a Revolutionary War general?

            Statues and stones are not enough.  We still forget unless we tell the stories that go with the stones.
           
            Twenty years ago marked the fiftieth anniversary of the end of the end of World War II.  At that time there were a number of T.V. specials that strung together the old newsreels to retell the story.  General Norman Schwarzkopf narrated one that chronicled the war in the South Pacific in places like Okinawa, Tarawa, Saipan, and Iwo Jima. 

            I was watching with my father who served in the Navy at this time. He was a radioman and his job was to go ashore with the second or third wave of Marines to set up shore to ship communications.  He waded in with a radio and manifest books that told him which ships had what supplies – a manifest he said which was never right.

My ten year old son Kyle was in the room but he wasn’t really paying much attention. He was more interested in building Legos on the floor.  I think he thought it only as a movie.  Then, one of the newsreels showed a squad 18 year old Marines charging out of Higgins boats through the surf and onto one of the beaches and into heavy enemy fire. My father talking only to himself whispered, “I was there.”  He was part of that.  He was those marines. 

            When Dad said that Kyle stopped what he was doing and looked at Grandpa and then at those 18 year old Marines.  He looked at the Marines and then at Grandpa, and a light bulb switched on and he suddenly realized that Grandpa wasn’t always old, that he was once 18 and facing enemy fire.  After that his eyes were glued to the set and with each new island invasion described he asked again and again, “Were you there, Grandpa, were you there?”

            When they got to the invasion of Saipan, Kyle again asked, “Grandpa were you there?”  Dad said, “Yeah, that’s where I was blown up.” My jaw dropped and I turned to him and said “you were what?”  He said, “A Japanese mortar hit a nearby ammo dump and blew the jeep I was sitting in through the air.  That’s where I was wounded.”

            I had been his son for 42 years and I had never before heard that story. I didn’t know he had been wounded.  In fact I didn’t really know anything at all about his service because he never talked about it.  He only told the story because his grandson asked.

Kyle will not need a stone memorial to remember because it became real for him the day Grandpa told that story.

Nine years later the World War II memorial was opened on the Mall in Washington D.C. and I asked Dad if he wanted to come up and I’d take him downtown to visit.  He said he wasn’t really interested.  It was just something made of stone and he didn’t need it to remember.  Then he said, the real memorial, the one that made all the difference for him was the G.I. bill.

 He had grown up during the great depression in a small river town called East Liverpool.  His father was a laborer in the local ceramic factory but people weren’t buying much fine china in the 1930’s so he didn’t work much. Dad figured he’d follow in his father’s footsteps.  He never thought about college or owning his own home until he came home from the war and the G.I. bill paid for his tuition to attend Ohio State and become a plastics engineer ending up eventually at AMP in Harrisburg.  He said, “If not for that I’d probably still be in East Liverpool working in the ceramic factory and so would you.”  He called G.I. bill a “living memorial” because it changed his life and mine.

The stones are important only because they remind us to us to tell the stories.

On the other side of that same war, my mother’s brother Carl was serving as a captain in the Army Air Corp.  He flew B-17 bombers over France and eventually Germany. In 1944 he was shot down somewhere over Germany, and according to the family stories and the testimony of his crew he steadied the plane long enough for his crew could bail out, but not long enough for him.  No one knew exactly where his body lies. For a long time there was not even a stone marked to remember, so my Grandmother commissioned a local artist to paint a portrait of him off the only picture they had of him in uniform.  That picture hung in a place of honor right over the mantle in grandma’s house for as long as I could remember.  I knew his story because when seeing the portrait I asked who he was.  They told me he was my uncle and a hero and that he had perfect teeth – never had a cavity.  Don’t know why they told me that – but they did and I remember.

After my grandmother passed away her household treasures were distributed throughout the family.  We have her dining room table and hutch and an antique bedroom set.  But, I never knew what happened to Uncle Carl.

Years passed and my parents retired to live in Clearwater Florida. More years passed and my Aunt Pinkie moved into the same building just down the hall. One day when visiting my folks I went over to her apartment to pay her a visit.  When I walked into her living room, there was Uncle Carl hanging on her wall in a place of honor.  I hadn’t seen him for twenty years but when I saw the portrait I remembered his story once more. I remembered his perfect teeth and the day he died over Germany.

Meanwhile back in the South Pacific John Johnston, who eventually became my clerk of Session at the North Branch Presbyterian Church in Monaca PA, was serving as a marine.  One day, when I asked him about his service he told me the story of the day he was on a transport ship heading to invade another one of those islands. His platoon was detailed to swab the decks in the bow.  It was a hot day and so he took off the Sears Roebucks wristwatch his parents had given him when he went off to war.  He laid it in a safe place.

After they were done they went back down below to their bunks in the stern of the ship.  Then he remembered his watch so John went back up to the bow.  At the moment he put his watch back on two Japanese torpedoes cut his ship in half.  The stern went down immediately taking his entire platoon with it.  The bow stayed afloat long enough for him to be rescued.

He wore that watch for the rest of his life and he told me he never looked at his watch without remembering that day and his friends who gave their lives to the last full measure.  He never checked the time without remembering how precious time is.  It was not stones that helped him remember.  That cheap Sears Roebucks watch was his most precious possession because it helped him to remember.  

            Koheleth wondered about that hero who saved his town from a tyrant and yet was forgotten. He wondered about other nameless, faceless unsung heroes, who are forgotten because no one told their stories.  Does that  diminish the sacrifice and contribution they made?

            He concluded, “No, wisdom is better than might (or glory).”[4]  The right thing is the right thing whether or not anyone else recognizes it.  A good deed is a good deed regardless of the glory you may or may not receive. A sacrifice has meaning whether or not anyone is in the forest to hear it or see it.  So this is for those we remember and for those unknown whose monument is guarded with honor by soldiers in crisp uniforms, marching their 21 steps.

            In 2003 Hurricane Isabel charged up the eastern seaboard and into the Arlington National cemetery in the middle of the night. A few week later I led a funeral service there. While waiting for our time, I spoke to one of the chaplains.  I asked if the honor guard stood their post in the middle of that hurricane in the middle of the night?  Everyone else was hunkered down so who would know if they were there or not? He said, in fact for the first time ever the guards were given permission and the choice to remain safe and dry, but none of them did.  They all stood their post in the midst of this great storm in the middle of a dark night because they believed it was their responsibility to remember and honor the sacrifice of those who gave to their last full measure.  They believed it and so do I.  So, tell the stories to your children and grandchildren so they we remember and treat with respect those monuments, those stones of remembrance.
           
           
            Let us pray:

           
           
                       



[1] Ecclesiastes 1:1
[2] Ecclesiastes 9:11
[3] Ecclesiastes 9:13-14
[4] Ecclesiastes 9:16

Wednesday, May 20, 2015

                                                                    Power Plant

Acts 8:14-17


I heard a preacher once say, "If God called His Holy Spirit out of the world, about ninety-five percent of what we are doing would go right on - and we would brag about it."

If fact the `rugged individual, do it my own way' philosophy is part and parcel of what it means to be an American.  Self-reliance is a quality all of us admire.  No one wishes to be dependent upon the whim and whimsy of other people; for when we relied on others we have often been bruised and battered, betrayed and broken.

Afterward we re-group and promise ourselves that never again will we be put in a position where our own welfare depends upon another individual or corporation or a government quick to break its promises.  That is the wisdom which grows from our scars.

Unfortunately, we sometimes extend the parameters of self-protection to boundaries which far exceed the threat. The result is that we box out not only our enemies; but also our friends.  And sometimes even God.

We may say the right words or faith, pray the right prayers, perform the right rituals; but deep down we hold ourselves in reserve, keep something back even from God.  When we do that we close ourselves off from the greatest blessing God gives; and that is the empowering presence of the Holy Spirit.

In a moment we will trace the impact this had on one congregation; and the difference God's Spirit made.  Maybe we can see and experience the difference God's Holy Spirit can make right here.  First, let us pray:

God of the living water; we thirst for the abundant life Jesus promised; we yearn for the joy and `peace that passeth all understanding'.  But, often we feel as if our faith is as dry as dust and any wind might blow it away.

We yearn for the touch of your Holy Spirit.  We pray the Comforter come into each heart which truly hungers for you.  This we pray in the name of the one who promised the coming of your Spirit, even Christ our Lord.  Amen.

Philip had not intended to travel to Samaria, but religious persecution at home forced him and this fledgling band of Christians out of the neighborhoods which were familiar and into a world which was not. One of the unintended consequences of those who sought to crush this fledgling faith was that it prompted instead increased growth. It was kind of like blowing on dandelion seeds; they end up almost everywhere.

Geographically, Samaria is only some 30 or 40 miles north of Jerusalem.  It is not a far distance on the map; but it was a tremendous journey from the culture of Judea to that of Samaria. Religious prejudice and snobbery went back almost eight hundred years when the Assyrians swept in from the north and conquered everything and everybody up until the point where they came to the walls of Jerusalem.

So, the 10 tribes of the Northern Kingdom of Israel were assimilated into the Assyrian culture, and then into the cultures of the Babylonian, Greek, and Roman conquerors.  By the time of the New Testament, traditional Jews looked down their noses at the Samaritans whom they considered to be spiritual `half-breeds'.

That harsh judgment was not altogether unfounded because, "The people of Samaria were entangled in magic and sorcery, not unlike people today who seek spirit shortcuts to meet their needs. We all want a quick trip to Wonderland."[1]

Philip, though, was a Greek; and so he was not so infected with the bigotry. He did not look down upon these people because of their background or they dressed or how they talked. All he knew is that God led him to Samaria; and that witnessing to his faith in Christ came as natural to him as breathing.  So he proclaimed the Gospel. We can all take a lesson from that.

Lo and behold, who would have thought; there was a revival in Samaria - a genuine `hymn-singing, life-changing, soul-saving' revival.  The Bible says, "there was great joy in the city." (Acts 8:8)

Meanwhile, back in Jerusalem, the word filtered down that great things were happening in Samaria; people lives were being changed, and souls were being saved.  Now this spiritual renewal flew right in the face of everything everybody believed about Samaritans.  No one thought God could redeem these lost people.

So, the Church did what all churches do when they encounter something exciting happening someplace else - they formed a committee to study it.  They gave Peter and John a travel expense account and sent them up north to see what all the fuss was about.

When they arrived they discovered that everything they had heard was true; that many had responded to the good news of the Gospel of Jesus Christ. But, they also found something else.

For some unknown reason, Philip in his proclamation of the Gospel showed them the light of Jesus, but neglected to tell them about the power which would keep that light shining. And it was clear to Peter and John that the light was already beginning to flicker.  Early enthusiasm and energy for the gospel was already beginning to fade.

Lloyd Oglivie, chaplain of the U.S. Senate described the predicament this way; he said,



"We can pray prayers without talking to God;

 we can teach and learn truth without being transformed by the truth;

 we can work for Christian causes without being healed ourselves;

we can read the Bible and live with messed-up relationships;

 we can hear about the power of the Spirit and live inhibited, intransigent lives."[2] 

We can know the facts of what Christ did without having the enabling power of what he is doing.  And the enabling power comes from the third part of God - the Holy Spirit.

On the day of Pentecost, the second chapter of Acts describes the effects of the moving of the Holy Spirit upon a timid band of disciples.  The Bible says, "They were all gathered in one place. And suddenly a sound came from heaven like the rush of a mighty wind...and there appeared to hem tongues as of fire."[3]  

That is what they experienced.  What they did afterward proved the experience to be true.  They burst from behind the closed doors where they had been hiding, and went into the streets and preached to the people they had once feared.  In the following three hundred years the movement which began with a few scatterings of people covered the known world. A persecuted church proved powerful and persuasive. They moved from fear to faith, they ceased relying upon the flesh and trusted in the Spirit, they went from weakness to power.

The Church in Samaria had yet to experience that power - they didn't know about it until Peter and John told them.



It was kind of like story I read once about a man named George Yates.  He owned a sheep ranch in West Texas.  But, the price of wool was down; and he wasn't making enough money to pay the bills.  He was in danger of losing it all.  For a time, he had to live on a government subsidy.

Day after day, he grazed his sheep over those rolling West Texas hills; worrying and fretting over how he was going to make ends meet.

Then one day a seismographic crew from an oil company came into the area and told Mr. Yates that they thought there might be oil on his land; and asked him if it would be alright to drill a wildcat well.  He signed an agreement.

At 1,115 feet they struck a huge oil reserve.  The first well came in at 80,000 barrels a day.  Subsequent wells came in twice as big.  George Yates owned it all.

The day he purchased the land he received the oil and mineral rights; yet he had been living on relief; a potential multi-millionaire living in poverty because he did not know the oil was there.  He owned it; but he did not possess it.

That is what happened in Samaria.  From the moment that said "Yes" to Jesus Christ they became children of God and heirs to all that God promises.  They knew the facts about what Christ did through the cross and resurrection, but not know about so did not understand or become aware of the enabling power of God expressed through the Holy Spirit. They did not know that they “could do all things through Christ who strengthens.”
           
How many of us have felt just like that?  We can repeat what we learned in Sunday School or through the confirmation class.  We may even be able to describe with great theological certainty and conviction who Jesus was and what he taught back then; but become silent when asked what God is doing in your life right now.  So faith has become only obligations and responsibilities; but the joy is lacking or has faded.

One song from the 60's described it this way:



All the old religion has burned out in me.
All the wide eyed wonder of my youth.
God relight the light that has turned out in me.       
Give me back some faith and hope and truth.

If there is a Holy Spirit, if there is a heavenly Dove,
 Then   I would like to see and hear it. Changing this cold world with love.[4]

So, we come to the question those Samaritan Christians asked, "How do we receive the Holy Spirit?"

Receiving the Holy Spirit begins with the recognition that there is a need within us we cannot fill by ourselves, or anyone else for that matter; or a challenge which cannot be met only by our own wisdom and strength, or God’s peace that passes all understanding. That is, the first step to receiving God's Holy Spirit is the recognition that we need it.

It seems to me that those who have discovered the secret of Christian living are those who realize that the closer we grow to Christ, the more we long to know more of him; the greater we sense his strategy, the more we need and pray urgently for the Holy Spirit.  We cannot expect the Holy Spirit's power until we have opened our hidden hearts to the Lord.

Jesus put it this way, “I stand at the door and knock; if any one hears my voice and opens the door, I will come in.”[5]

We all say we want the abundant Life that Jesus describes, (John 10:10), but we want it without changing anything about the way we live or how we think or what we do.  That was the response of Simon the Magician. For when he saw the difference the Holy Spirit made in the life of those Samaritan Christians, he wanted to buy it, control it, use it, sell it.  He asked Peter and John in effect, "What do I have to pay? Let me buy this power." (Acts 8:19)



The power and Spirit of God is not for sale.  God freely gives His Spirit; but God does not pour it into a dirty cup. And that is what Peter and John said to that magician.

In fact, when you look at what Jesus said about the Holy Spirit in the 14th and 16th chapter of the Gospel of John; you find that Jesus did not say that the main reason the Holy Spirit would come was to give you a good feeling.  What did Jesus say about it?

"But, the counselor, the Holy Spirit whom the Father will send in my name, he will teach you all things, and bring to remembrance all that I have said unto you." (John 14:26)

                                                                           and

"When the counselor (the Holy Spirit) comes he will convict the world of sin and righteousness...he will guide you to all truth." (John 16:8,12)

That is where the freedom and power and joy comes from.  The freedom comes from the knowledge that we no longer have to `play dress-up'; we no longer have to pretend, and put our best face forward.  God sees beneath your Sunday Best.  God knows what your really like - the key is that you acknowledge what you are really like.  Once you `name the demons' they lose their power over you.  The result is freedom and power to live better.  And where there is power to live better there is joy.



Simon the Magician was looking for another kind of `feel good' drug.  He was looking for another placebo to get people through the day.  He was looking for the quick fix, a cheap thrill, and a fast high.  And some people look to God for the same things, and think that is what the Holy Spirit is for.

It is not.  The Holy Spirit does not come into a life to make you feel better; he comes into a life to help you `be better.'   If you are thirsty for that kind of life; God has promised to quench that thirst.  Jesus said, "Blessed are those which o hunger and thirst after righteousness; for they shall be filled." (Matthew 5:6)

It is when the desire for righteousness is filled that the desires we have for the feelings of peace and joy and enthusiasm are fulfilled also. 

The secret of Christian living is found when realize that the closer we grow to Christ, the more we long to know more of him; the greater we sense his strategy, the more we need and pray urgently for the Holy Spirit.  We cannot expect the Holy Spirit's power until we have opened our hidden hearts to the Lord.

Someone said, "When we rely on organization we get what organization can do.  When we rely on education, we get what education can do. When we rely on eloquence, we get what eloquence can do.  When we rely on the Holy Spirit, we get what God can do."

Let us pray:

                                                           Spirit of the living God,
                                                               Fall a-fresh on me;
                                                           Spirit of the living god,
                                                               Fall a-fresh on me.

                                                   Melt me, Mold, Fill me, Use me,
                                                           Spirit of the living god,
                                                               Fall a-fresh on me.


                                                                         Amen.














[1] (Oglivie, Lloyd J.: Acts - Communicator's Commentary, pg 152)

[2] (Ogilvie, Lloyd J: Drumbeat of Love. Word, Waco,pg 107)
[3] Acts 2:1-3
[4] Avery and Marsh
[5] Revelation 3:20